Oothukadu venkatasubbaiyer biography of albert einstein
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Madhu is anything that does not ‘expire’ or ‘go bad’ or ‘die’ easily. Hence it indicates honey, liquor or the demon madhu who dies only when he wishes or ‘weak’ force that decays matter slowly.
mAdhavA is that descended from madhu, or even won over madhu, in terms of being eternal, never expiring.
The entire Universe property of mass exists based on the Higgs potential. If that ‘expires’ (it could), Universe will get destroyed and hence it does not expire for life of Universe. Hence it could also be called mAdhavA.
Oothukadu Venkata Kavi entwines bhakti and jnAna in Madhava Panchakam describing the characteristics of mAdhava (jnAnA) combining it with visualised physical beauty of mAdhava (bhakti).
Characteristics of mAdhavA depicted in madhava panchakam are;
mAdhavA bears everything in the manifested Universe.
Yet mAdhavA remains detached, far away from the manifestations of Universe.
Though remaining detached, mAdhava causes various ‘holy’ manifestations that guide our evolution. Hence he is ‘Hari’.
Hence the Universe is ever smiling mAdhavA’s ‘leela’ or play of emotions.
mAdhava hosts various matter and beings as his garland. He is kesava and Krishna wearing peacock-feather.
In short, the mortal matter and beings arise on the immortal mAdhava who beats madhu. In sc
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Anything that can go wrong will go wrong is murphy’s law. That’s Vigna, the disturbance in every work we do. How do we fail murphy’s law, overcome Vigna that makes work go wrong..?
Oothukadu Venkata Kavi says all kinds of vigna (disturbances) submit to Vigna-rAjA, the elephant faced, who always manifests in our ‘self’, to overcome vigna, when invoked by us. Since he manifests, he is said to be the son of Shiva, the unmanifest witness.
Even Indra and devas invoke this vigna-rAjA. He is the leader of the herd to the devoted, enemy to the ‘terrible’ who roam randomly at will (matanga). He destroys wandering, gives focus and peace to ‘self’, thereby helping to overcome vigna, the disturbances in our work.
Tat tvam asi points to the unmanifest witness (Shiva, Atman) in us. Vigna-rAja is the manifest form of Shiva, in our ‘self’, who destroys terrible wandering, gives focus, peace to handle all the vigna (disturbances), caused by jealousy, fear, foolishness and intoxicating thoughts due to kali.
Submit to that white elephantine mountain decorated with golden ornaments, whose lotus eyes enamors, leads us to nectar of devotion, gives us focus, peace to overcome all the vigna. This is the crux of words of great rishi
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Wikipedia:WikiProject India/Articles/Page4
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